Monthly Archives: March 2014

Bangkok, Thailand (part 2)

As we made our way from Chiang Mai in northern Thailand, via Sukhothai, toward the southern island of Koh Lanta, we stopped once more in Bangkok to visit a couple of sights we missed the first time around.

As our good friend Khun had given us such a great introduction to the capital of his homeland, we felt a little like we were returning home – somewhere familiar, somewhere known.

Since we were here last when the anti-government (and anti-corruption) protests had just started, Thailand has held a general election which was disrupted enough so that any result will undoubtedly be contested, leaving the country in political stalemate. There were less people on the streets in the centre of Bangkok this time, and where crowds of protesters once sat, street stalls selling food or supporters garb lined the enforced pedestrian thoroughfares. T-shirts bearing the slogan “Shutdown Bangkok, Restart Thailand” piled high, and wearing the colours of the national flag is synonymous with supporting the protesters goal of a temporary suspension of democracy.

The Grand Palace & Wat Phra Kaew

Next door to the stunning Wat Pho we saw on our first visit to Bangkok, the Grand Palace was the residence of the Kings for 150 years after it was built in 1782, and is still used for royal and official ceremonies throughout the year. Within the grounds is Wat Phra Kaew, and the combined audio guide tour took us through this compact, temple-filled splendour first..

Wat Phra Kaew

Wat Phra Kaew. Gold, gold, everywhere!

Each successive King has left their mark on this Royal Wat – some opting for maintenance, preservation and restraint, while others went all out for glory, such as King Rama IV covering the huge Phra Si Rattana Chedi with gold tiles imported from Italy, or building a model of Angkor Wat (as northern Cambodia used to be part of Siam, the former name for Thailand – hence the use of ‘Siam’ in the name of many Thai restaurants in the UK)

Sights in Wat Phra Kaew

Sights in Wat Phra Kaew (clockwise from top right): Model of Angkor Wat; Statues and mirrored tiles; Julie and I imitating the mythological creatures; Golden statues; Ramakian Mural Cloisters with golden highlights

The undisputed highlight of Wat Phra Kaew (and that’s saying something!) is the Emerald Buddha. Thought to have originated in India, it was hidden for 300 years and only rediscovered in Chiang Rai after the chedi it was hiding in was struck by lightning. The figure was moved briefly to Chiang Mai, then Sukhothai and now sits in contemplation and for adoration atop a golden throne.

The Emerald Buddha

The Emerald Buddha. Photos are not permitted from inside the temple, but if you have enough zoom they helpfully leave the front doors open..

In a very elaborate ceremony timed with the seasons, the King climbs a staircase behind the throne, and changes the Emerald Buddha’s outfit.

The Emerald Buddha's costumes

The Emerald Buddha’s costumes (photo credit: Peggy’s Photos)

After Wat Phra Kaew, the expansive Grand Palace is a welcome contrast to the claustrophobic golden glitziness. Although the splendid main palace building is closed to all but invited visitors, there are two open galleries on the ground floor either side of the central staircase. The left gallery houses a collection of ancient fighting weapons – spears, maces, axes and swords, and the right – cannon, muskets, pistols, and rifles, including several made in England.

The Royal Palace, Bangkok

Us in front of the Royal Palace in Bangkok, Thailand

The Royal Palace Guards

The Royal Palace guards. I’m reluctant to call this the short straw, as their eyes got plenty of exercise checking out the female visitors

There was so much to see that we used most of our 2 hour audio guide allowance in the wat, and had to rush the end of the Grand Palace – on reflection the balance was about right, and although we feared an extra charge for the late return of the equipment, we weren’t fined for being 15 minutes over.

Khao San Road (KSR)

Khao San Road, commonly abbreviated to KSR, is the most well-known and most tourist-orientated street in Bangkok. The roadside is overflowing with souvenir stands, bars, cafes, restaurants, massage parlours and a couple of small shopping centres, and the higher storeys are mostly taken by hostels and small B&Bs.

Khao San Road

Khao San Road (KSR), a good place to stop for a beer, a (weak) cocktail in a bucket, and/or a massage!

Chinatown Walk

One of the first things we try to do in a new place is have a walk about to get our bearings, and we often like to achieve this with a walking tour as it also shows us places we may not otherwise have found on our own.

Chinatown arch in Bangkok

The east gate entrance to Chinatown, and a very brave traffic policeman

The Chinatown area of Bangkok is a sprawled mass of backstreets and alleyways full of retail shops and wholesale merchants counters. As we first saw in Beijing, Hong Kong and also old Hanoi, each street specialises in a given item – shoes street, clothes street, ingredients street, toy street, etc. as most of the shops were devoid of customers, and with pretty much the same array of goods available in each of their neighbours, we pondered how they could all stay in business.

Main road through Chinatown, Bangkok

The main road artery through the middle of Bangkok’s Chinatown

This was one of the hardest walking maps we’ve ever tried to follow – we’re used to heading up small streets then backtracking but there were 3 occasions that we found ourselves a street away from where we should have been! Still, it was good fun getting lost in the narrow busyness.

Chinatown’s narrow backstreets (clockwise from top right): the very busy ingredients street; picked vegetables; a bored shopkeeper; mid-transaction; dried fruits; and prayers at Mangkon Kamalawat, Chinatown’s largest and liveliest temple

Jim Thompson House

Reading the reviews of our hotel in Bangkok, a few had mentioned that it was close to the Jim Thompson House, so we did a little bit of research and as our overnight train left late in the evening, we decided to see what it was all about.

To briefly summarise Jim Thompson’s story, he is credited with almost singlehandedly reviving the Thailand silk trade in the 1950’s and 60’s. Then, on a trip to Malaysia in 1967 he reportedly went for a stroll and never returned. Almost 6 months after his disappearance, his elder sister was murdered in her home in the US. To this day his body or whereabouts remains a mystery.

Jim Thompson House Museum

Jim Thompson House Museum

The house is unusual for Thai residences because it’s actually made of 6 native Thai houses joined together. Mr Thompson had them moved from different areas of Thailand and rebuilt across the river from the families and factories that manufactured his beloved silk, using the extra space to store the collection of Asian art gathered on his travels.

Jim Thompson House collage

(Clockwise from top right): The main lounge or seating area; figurine detail close-up; art collection under the main house, including a giant wood-printing block; and the reception hall containing very rare wooden statues

He was a man of great taste, and his collection is a delight to walk around. I particularly liked that when rebuilding the houses he had some of the walls reversed so he could appreciate the beautiful fretwork from the inside.

Sukhothai UNESCO World Heritage Site, Thailand

Our first stop on our trip south from Chiang Mai was at Sukhothai. Near to this small modern town are ruins of ancient Thailand:

The Historic Town of Sukhothai and Associated Historic Towns is a UNESCO World Heritage site which consists of Sukhothai historical park, Kamphaeng Phet historical park and Si Satchanalai historical park. These historical parks preserve the remains of the three main cities of the Sukhothai Kingdom which had flourished during the 13th and 14th century CE. The Sukhothai Kingdom is viewed as having been the first of the Thai kingdoms.

Sukhothai

Sukhothai Historical Park is divided into five zones (each with a separate entrance fee). We visited the central area which contains the heart of the old city and the remains of several wats interspersed with pools and surrounded by trees. The wooded park between the wats was a pleasant place to cycle through and even though the bikes that we rented were rather rickety it was completely flat, the paths were in good condition and nothing was very far away.

The centrepiece is Wat Mahathat, surrounded by brick walls and a moat it contains a staggering 198 chedis (conical or bell-shaped structures often containing Buddhist relics) as well as the remains of a viharn, or prayer hall, and several Buddha statues.

20140304-064238.jpgLarge Buddha statue reflected in the moat at Wat Mahathat

20140304-064251.jpgBuddhas of Wat Mahathat: Andrew imitating the 12m high standing Buddha, this seated Buddha has gold painted fingernails, walking Buddhas surround the base of the central chedi group

Although somewhat less impressive, many aspects of the site reminded us of the ruins at Angkor in Cambodia and a Khmer influence is obvious in some of the temple domes. Here though there are not nearly as many tourists so we rarely had to wait very long to get a photo with no one else in it, or to get a closer look at something that interested us.

20140304-064259.jpgKhmer style temple roofs at Wat Sri Sawai

20140304-064307.jpgThe shape of the temple roof is obvious from the remains of the pillars at Wat Sra Sri

The chedis are of various shapes including Khmer (Cambodian) and Sinhalese (Sri Lankan) influence, but the lotus bud shape is known as typically Sukhothai in style.

20140304-064315.jpgChedis of different styles (clockwise from top left): the central chedi grouping at Wat Mahathat has a lotus bud chedi surrounded by Khmer style ones, some chedis have niches which would have contained images of Buddha, a typical lotus bud shaped chedi at Wat Traphang Ngoen, us with the elephant chedi at Wat Sorasak

King Ramkhaeng the Great is the best known of the kings who ruled from Sukhothai and he is commemorated here with a monument and several bas reliefs showing key moments of his rule, most notably the carving of the earliest known example of the Thai alphabet.

20140306-135135.jpgMonument of King Ramkhaeng the Great in Sukhothai Historical Park

Si Satchanalai

The next day, on the recommendation of our guesthouse landlady, we decided to head off to another of the ruined cities in the same UNESCO listing, Si Satchanalai, about 70km (45miles) north of New Sukhothai. We rented a motorbike and set off through the countryside passing fields full of marigolds and what we think was tobacco (we saw racks of the leaves drying as well as fields full of the plants).

In the morning we explored the main area of ruins and enjoyed them even more than the ruins at Sukhothai. There were even fewer tourists and no traffic noise so that at times we were completely alone in a ruined wat with just the sound of bird song which made it seem as if we were discovering the ancient city before anyone else. The temples were also very varied and, perhaps because of the lower numbers of tourists, more accessible, it’s possible to climb some of the chedis here and have a look inside!

20140306-135142.jpgThe central temple, Wat Chedi Ched Thaeo, is a profusion of chedis in different styles

Chedis supported by elephants were a common motif in the Sukhothai period and there’s one at Si Satchanalai too. The elephant’s strength signifies the Buddhist religion being held up for 500 years. This one is much bigger than the one we saw at the Sukhothai Historical Park and has not been restored so you can see the elephants in various states of decay which meant we could try to work out how they were put together. Sadly none of the trunks remain which gives some of the statues quite a menacing look.

20140306-135155.jpgChedi at Wat Chang Lom, look closely around the base to see the remains of the large elephant statues

20140306-135203.jpgWat Nang Phaya had a large chedi that we climbed up to see the small internal chamber as well as a wall of well preserved plaster carvings. These red flowers were dropping from trees all around the site

After lunch in one of the local restaurants outside the park’s gate, we motored 5km down the riverside to Wat Phra Si Rattana Mahathat Chaliang. The entrance gate here has Bayon style carvings of faces and the main shrine itself is also reminiscent of other Khmer architecture which we saw at Angkor. Unlike the other ruins this shrine is still an active place of worship and a working temple is found just outside the ancient walls.

20140306-135213.jpgUs with the main shrine of Wat Phra Si Rattana Mahathat Chaliang

20140306-135224.jpgThe large Mon style chedi, Phra That Mutao, with the main shrine in the background, Bayon style carvings above the entrance gate, this old man was busking inside the ruins

After the long ride back to New Sukhothai we found a street restaurant serving the local specialty, Sukhothai-style noodles with sliced pork, crackling, peanuts, greens and a side bowl of broth. Yum.

20140306-151823.jpg

Chiang Mai Round Up

What photo takes you right back to Chiang Mai?

Our day as elephant owners was one of the most memorable of the trip so far.

20140226-084418.jpg

Summarise Chiang Mai in three words.

  • Elephants – are everywhere; tour agencies offer experience days similar to the one we did, the commonest kind of beer is Chang (the word for elephant in Thai), souvenirs, T-shirts and other clothes are printed with elephants, and statues and shrines represent them.
  • Wats – So many to visit in and around the city.
  • Massage – is common across Thailand but there seems to be a particular concentration of shops in Chiang Mai and we got quite a taste for a regular pummelling.

You really know you’re in Chiang Mai when…

…you’re walking along the street and from one side the ladies of the massage shop call out “hello, massaaage?” while from the road tuk-tuks and songteeows slow down and beep at you as they pass to check if you need a lift. There’s no public transport in Chiang Mai so that function is fulfilled by vans called songteeows which operate as shared taxis, or tuk-tuks which work as private taxis.

What one item should you definitely pack when going to Chiang Mai?

Shoes which are easy to take off repeatedly for going into all the prayer halls of those wats. And if you visit during December and January a jumper would be a good idea as it gets quite chilly in the evening (don’t go mad though, there’s really no need for a coat!).

What Wat to visit in Chiang Mai?

Chiang Mai in northern Thailand boasts over 200 buddhist temples. That’s a lot and while we have been here for 2 months we didn’t set out to see them all, and nor have we. This is a rundown of the ones we have seen and what we liked about them.

But before we begin, what is a wat?

A wat is a monastery temple in Thailand, Cambodia, or Laos. The word wat means “school”.

Strictly speaking a wat is a Buddhist sacred precinct with monks’ quarters, the temple proper, an edifice housing a large image of Buddha, and a structure for lessons. A Buddhist site without a minimum of three resident monks cannot correctly be described as a wat, although the term is frequently used more loosely, even for ruins of ancient temples.

A typical Buddhist wat consists of [many] buildings, including a
chaidei or chedi – usually conical or bell-shaped buildings, often containing relics of Buddha

Wat Chedi Luang

Where: Central Chiang Mai
Good for: Location, huge brick chedi

Wat Chedi Luang: The one with the giant brick Chedi

Wat Chedi Luang: The one with the giant brick Chedi


Wat Chedi Luang is the Grand-daddy of Chiang Mai’s wats. Almost dead-centre of the square walled city, its giant decaying brick chedi can be seen for miles around – even from the top of nearby Doi Suthep mountain!
The large main temple with its beautiful gold columns sets the expectations for this expansive wat. Everything about it is oversized which created a feeling of being really small as we wandered around.

Wat Phan Tao

Where: Central Chiang Mai
Good for: Location, small wicker chedi, turtle pond

Wat Phan Tao: The small one with the bright yellow flags

Wat Phan Tao: The small one with the bright yellow flags


Wat Phan Tao is next door to the mighty Wat Chedi Luang and it knows it. In no way does it try to upstage, instead playing the contrast card with its much smaller, more intimate setting. We loved the bright yellow flags that adorn the side of the main temple, the ornate gateway from the street, the heavy prayer-bells and the pond full of turtles.

Wat Phra Singh

Where: Central Chiang Mai, near the Central West Gate (Suandok Gate – Suthep Road)
Good for: Location, tranquility, up-keep, spooky lifelike monk statues

Wat Phra Singh: The immaculately kept one with lots to see

Wat Phra Singh: The immaculately kept one with lots to see


Still within the city walls, Wat Phra Singh is the Pepsi to the Wat Chedi Luang’s Coke. Located at the eastern end of the Sunday night walking street market that runs the width of the city, and with easier access for coaches, Wat Phra Singh gets more visitors. Like Wat Chedi Luang it’s also immaculately kept, and while it feels more compact, there are more temples that can be visited inside its grounds. Each of the temples has its own distinct character, and speaking of characters, some wats have very lifelike fibreglass models of their most venerated monks, and we counted 4 here. They’re almost a little too lifelike, and it’s a bit spooky having a fake monk staring at you!

Wat Phrathat Doi Suthep

Where: Doi Suthep National Park, in the hills to the West of the city
Good for: The views, the gold, the grandeur

Wat Phrathat Doi Suthep: The one with the golden Chedi, on the hill overlooking Chiang Mai

Wat Phrathat Doi Suthep: The one with the golden Chedi, on the hill overlooking Chiang Mai


Wat Phrathat Doi Suthep (or simply Wat Doi Suthep) is the wat that everyone tries to visit when in Chiang Mai, and for very good reasons. First of all it’s a lovely ride into the hills of the Doi Suthep National Park, with plenty of viewpoints, waterfalls and small hikes if you want a break from the wide twisty roads, and secondly, if you’re on a scooter, you’ll love those wide twisty roads ;o)
Wat Doi Suthep is compact, very busy and very, very bright because almost everything is covered in gold. We were there on a typical Chiang Mai sunny day and the gold-covered chedi was almost too painful to look at!
There are small temples at the cardinals of the chedi where over half of the worshipping floor space is taken by offerings, and all welcome photography. We loved the glistering spectacle of the chedi and its inner hilltop courtyard, and the views over Chiang Mai – see if you can spot Wat Chedi Luang!

Wat Umong

Where: West of the city
Good for: Tunnels, chickens, tranquility

Wat Umong: The one in the forest with the tunnels

Wat Umong: The one in the forest with the tunnels


Sticking to the western side of the city, Wat Umong is in a quiet forest setting and boasts something unique – tunnels! Said to have been built to keep a deranged monk from wandering off, the tunnels were to provide solace and peace to aid the monk’s condition. That’s the official version, but it sounds to us like they were made to keep him locked up..
The wat is also home to a large, vocal family of hens and roosters who kept an eye on us as we wandered through the grounds. Also worth mentioning is the excellent Wattana Art Gallery which is nearby – down a side street on the left as you approach the entrance to the wat.

Wat Ched Yod

Where: West of the city
Good for: Stucco, spire-topped temple, many chedis

Wat Ched Yod: The one with the seven peaks

Wat Ched Yod: The one with the seven peaks


Wat Ched Yod is probably one of the least visited of the major temples in Chiang Mai. Ched Yod translates to “seven peaks” and refers to the seven slim spires which top a temple in the centre of this expansive complex. As well as the spires, the outside of the temple is covered in beautiful stucco and is still used as a temple of worship.
We also liked the giant Bothi tree behind the temple, it’s large old branches supported by green metal crutches, and its trunk surrounded by symbolic white wooden crutches. And the phonetic translation of its Animisa Chedi as “Animis Jedi” – the place “where the Buddha attained the divine eye after leaving his edit action state” – obviously a reference to The Force.

Wat Ket Karam

Where: East of the city, just the other side of the Ping river
Good for: Dogs, statues of dogs, free museum of local curiosities

Wat Ket Karam: The one full of dogs and bric-a-brac

Wat Ket Karam: The one full of dogs and bric-a-brac


Wat Ket Karam is a delightfully small wat on the eastern side of Chiang Mai dedicated to the dog. Most (if not all?) wats are associated with animals from the zodiac, and while you can worship at any temple, it is considered particularly auspicious to do so at the wat of your birth animal, especially on your birthday. The main temple is narrow but long, and due to a conservation effort to save the wat’s buildings, it’s also home to a museum of locally donated artefacts. I use the term ‘museum’ in a very loose sense, as it’s more like the contents of a car-boot sale. Without the cars. Or the boots.

Annual Alms for 10,000 Monks

Where: Chang Klan Road, east of the city
Good for: The spectacle, seeing lots of monks, taking photos

Annual Alms for 10,000 Monks

Annual Alms for 10,000 Monks


On the 28th of December, the main eastern artery of Chiang Mai is closed for the annual alms for 10,000 monks. We were there just before the 7:00am starting time and found a good vantage point to watch the local Thai population give alms. It was very well organised with 4 rows of monks walking slowly up and down the lower half of Chang Klan road, holding out their offering bowls for the givers to fill up.
It was at this point that I started to question the point of this exercise, as, once a monk’s bowl was full, he would turn to an inner track of young uniformed helpers that held up clear plastic bags whereupon the bowl was emptied and the monk advanced along the line. The clear bags didn’t follow the monks, so how are the offerings divvied up at the end? And then there were the offerings themselves – it was mostly ‘junk’ food; packets of instant noodles, bags of sweets, individual bags of rice – essentially the worst components of Monk Baskets. The efficiency of the operation was overshadowed by the inefficiency of the transfer of alms – boxes of instant noodles were gifted, one packet at a time to be deposited into clear bin bags, and the original packaging was thrown away.
I couldn’t help thinking that in scaling up this act of generosity, the essence or the spirit has somehow been lost to spectacle.